Skip to main content

What's the point of church?


We should above all be honest and ask ourselves what we gain from religion. What is the use of all the preaching, baptizing, confirming, bell-ringing, and organ playing, the community houses with or without motion picture equipment, the efforts to enliven church singing, the unspeakably tame and stupid monthly church papers, and whatever else may belong to the equipment of modern day ecclesiasticism?

Will something different eventuate from all this in relation to the righteousness of God?

Karl Barth

Last week I was handed the minutes of the Ministry Committee at church going back as far as 1973 when the church moved into the current building. As secretary of the Ministry Committee I should keep hold of these, I was told. Fine.

I've read through a few of the minutes. I've found it quite depressing. Year after year it seems the church has been doing the same things. Year after year this committee, and by extension, the church, has done things like set the date for the harvest festival service. All I can think is: what's the point of it all? What are we doing? Why are we doing it? I just found the above quote from Barth and it summed up for me the situation.

All this church has done is hold services and has done very little else in terms of outreach, social justice, working in the community, or experiencing the power of God. Is this liberal? Is this Christian? Is this Unitarian? All we have done is maintain ourselves, conservatively doing what we've always done because, well, we've always done it.

All we've done is maintained ourselves, and, actually, we haven't done that. The membership of the church in 1983 was 155. In 2005 the membership was 59. This seems to confirm to me that left to itself British Unitarianism is going to be dead in 20 years. This will happen, unless we find our Gospel, our Voice, and do something.

Comments

LaReinaCobre said…
It's ironic that when its primary goal is to preserve itself, a church will die. I'm reading Paulo Freire's Pedagogy of the Oppressed, and in it he writes about how individuals and groups enclose themselves in "circles of certainty" - from this perspective, they exist to affirm a preconceived notion of present and future rightness. In doing so they are oblivious to reality - so fixed are they on what they think they know.

The relevance of church ... certainly a question I ponder this morning as I prepare to bicycle there. I have little hope (still, a little hope) that what I hear today there will help me to cope with the personal and familial issues that feel to be crushing me right now.

Popular posts from this blog

Radical?

When I started this blog nearly 4 years and nearly 300 posts ago one of the labels I used for it/me was "radical." Perhaps I used it a little unreflectively. Recently I've been pondering what radical means. A couple of things have made me think of this. Firstly this blog series from my friend Jeremy, which explores a distinction between "radical progressives" and "rational progressives." There is also this definition of radical, liberal and conservative from Terry Eagleton quoted at Young Anabaptist Radicals : “Radicals are those who believe that things are extremely bad with us, but they could feasibly be much improved. Conservatives believe that things are pretty bad, but that’s just the way the human animal is. And liberals believe that there’s a little bit of good and bad in all of us.” What interests me is finding a way to express the tension I feel sometimes between myself and the wider Unitarian movement. One way to express this is to say I tend

What does it mean to be non-creedal?

Steve Caldwell says "The problem here isn't humanism vs. theism for theist Unitarian Universalists -- it's the non-creedal nature of Unitarian Universalism" This is a good point. We need to think much more deeply about what it means to be a non-creedal religion. The first thing I want to say is that there is more than one possible understanding of non-creedalism. The Disciples of Christ are a non-creedal church, they say here : " Freedom of belief. Disciples are called together around one essential of faith: belief in Jesus Christ as Lord and Savior. Persons are free to follow their consciences guided by the Bible, the Holy Spirit study and prayer, and are expected to extend that freedom to others." Quakers are also non-creedal and say here : Quakers have no set creed or dogma - that means we do not have any declared statements which you have to believe to be a Quaker. There are, however, some commonly held views which unite us. One accepted view is that th

What is Radical Christianity?

Radical Christianity is about encountering the God of love . It is first and foremost rooted in the discovery of a universal and unconditional source of love at the heart of reality and within each person. God is the name we give to this source of love. It is possible to have a direct and real personal encounter with this God through spiritual practice. We encounter God, and are nourished by God, through the regular practice of prayer, or contemplation.  Radical Christianity is about following a man called Jesus . It is rooted in the teaching of Jesus of Nazareth, a Jewish prophet living under occupation of the Roman Empire two thousand years ago. It understands that's Jesus' message was the message of liberation. His message was that when we truly encounter God, and let God's love flow through us, we begin to be liberated from the powers of empire and violence and encounter the  "realm of God" - an alternative spiritual and social reality rooted in love rather th